1 Chronicles 21:5

Authorized King James Version

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And Joab gave the sum of the number of the people unto David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword.

Original Language Analysis

וַיִּתֵּ֥ן gave H5414
וַיִּתֵּ֥ן gave
Strong's: H5414
Word #: 1 of 26
to give, used with greatest latitude of application (put, make, etc.)
יוֹאָ֛ב And Joab H3097
יוֹאָ֛ב And Joab
Strong's: H3097
Word #: 2 of 26
joab, the name of three israelites
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִסְפַּ֥ר the sum H4557
מִסְפַּ֥ר the sum
Strong's: H4557
Word #: 4 of 26
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
מִפְקַד of the number H4662
מִפְקַד of the number
Strong's: H4662
Word #: 5 of 26
an appointment, i.e., mandate; concretely, a designated spot; specifically, a census
הָעָ֖ם of the people H5971
הָעָ֖ם of the people
Strong's: H5971
Word #: 6 of 26
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֶל H413
אֶל
Strong's: H413
Word #: 7 of 26
near, with or among; often in general, to
דָּוִ֑יד unto David H1732
דָּוִ֑יד unto David
Strong's: H1732
Word #: 8 of 26
david, the youngest son of jesse
וַיְהִ֣י H1961
וַיְהִ֣י
Strong's: H1961
Word #: 9 of 26
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כָֽל H3605
כָֽל
Strong's: H3605
Word #: 10 of 26
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵ֡ל And all they of Israel H3478
יִשְׂרָאֵ֡ל And all they of Israel
Strong's: H3478
Word #: 11 of 26
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֶ֛לֶף thousand H505
אֶ֛לֶף thousand
Strong's: H505
Word #: 12 of 26
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
אֶ֛לֶף thousand H505
אֶ֛לֶף thousand
Strong's: H505
Word #: 13 of 26
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
מֵא֨וֹת and an hundred H3967
מֵא֨וֹת and an hundred
Strong's: H3967
Word #: 14 of 26
a hundred; also as a multiplicative and a fraction
אֶ֛לֶף thousand H505
אֶ֛לֶף thousand
Strong's: H505
Word #: 15 of 26
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
אִ֖ישׁ men H376
אִ֖ישׁ men
Strong's: H376
Word #: 16 of 26
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
שֹׁ֥לֵֽף that drew H8025
שֹׁ֥לֵֽף that drew
Strong's: H8025
Word #: 17 of 26
to pull out, up or off
חָֽרֶב׃ sword H2719
חָֽרֶב׃ sword
Strong's: H2719
Word #: 18 of 26
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
וִֽיהוּדָ֕ה and Judah H3063
וִֽיהוּדָ֕ה and Judah
Strong's: H3063
Word #: 19 of 26
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
אַרְבַּע֩ was four H702
אַרְבַּע֩ was four
Strong's: H702
Word #: 20 of 26
four
מֵא֨וֹת and an hundred H3967
מֵא֨וֹת and an hundred
Strong's: H3967
Word #: 21 of 26
a hundred; also as a multiplicative and a fraction
וְשִׁבְעִ֥ים threescore and ten H7657
וְשִׁבְעִ֥ים threescore and ten
Strong's: H7657
Word #: 22 of 26
seventy
אֶ֛לֶף thousand H505
אֶ֛לֶף thousand
Strong's: H505
Word #: 23 of 26
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
אִ֖ישׁ men H376
אִ֖ישׁ men
Strong's: H376
Word #: 24 of 26
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
שֹׁ֥לֵֽף that drew H8025
שֹׁ֥לֵֽף that drew
Strong's: H8025
Word #: 25 of 26
to pull out, up or off
חָֽרֶב׃ sword H2719
חָֽרֶב׃ sword
Strong's: H2719
Word #: 26 of 26
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's census and divine judgment. The Hebrew term חֵטְא (chet) - sin/offense is theologically significant here, pointing to Even godly leaders sin and face consequences. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Even godly leaders sin and face consequences. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ bears judgment for sin on our behalf.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's census and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection